Wednesday, 14 March 2018


Famous people from Banjara Community- Vasanthrao Naik, Ex-Chief Minister of Maharasthra 

Vasantrao Phulsing Naik (1 July 1913 – 18 August 1979) was Chief Minister of Maharashtra from 1963 until 1975. To this date, he remains as the longest-serving Chief Minister of Maharashtra. Also, he had the credit to return to power after completion of full five years which could not be possible for any other chief minister in Maharashtra. V. P. Naik was born in 1913 at the remote Gahuli village near Chapdoh dam, 3 km from Karegaon on Karegaon-Ramnagar-Yawali link road off Yavatmal-Ghatanji State highway 237, in the Yavatmal district in the southern Vidarbha region of Maharashtra. He is the uncle of former Chief Minister of Maharashtra Sudhakarrao Naik and his politician brother Manohar Naik who was a MLA from Pusad.
His experience in grassroots politics made him a responsible legislator. He was a staunch supporter of Yashwantrao Chavan. He was a Member of the Legislative Assembly of Madhya Pradesh during 1952-1957, Bombay State during 1957-1960 and of Maharashtra during 1960 to 1977. In 1952, he was appointed Deputy Minister for Revenue in the Government of Madhya Pradesh. He was made Minister for Cooperation in 1957 and, later, Minister for Agriculture in the Government of Bombay State. From 1960 to 1963, he was Minister for Revenue in the Government of Maharashtra.
After the death of Marotrao Kannamwar, Naik was elected Chief Minister of Maharashtra, a post which he held for more than eleven years during 1963-1975. He is considered the father of the Green Revolution in Maharashtra. The industrialization of Maharashtra is largely the legacy of his progressive industrial policies.
He was also elected to the 6th Lok Sabha from Washim in 1977. V. P. Naik died in Singapore on 18 August 1979. Many journalists and experts of political studies attribute the rise of right wing party Shiv Sena in the 1970s to his policy of building up the Shiv Sena as a counterweight to the communist-led labour unions in Mumbai. He was the founder and Managing Committee member of the Janta Shikshan Prasarak Mandal and the Babasaheb Naik College of Engineering, Pusad. The Shri Vasantrao Naik Government Medical College in Yavatmal city of Maharashtra state, was named in his honour. The 2015 Marathi film Mahanayak vasant tu, starring Chinmay Mandlekar, is his biopic.
As a politician he is as popular as Devaraj Urs, the ex-Chief Minister of Karnataka. Even several decades after his death, the people of Maharashtra remembers him as the most  progressive Chief Minister the state has ever seen. Several government institutions like;  Vasantrao Naik Vimukta Jatis And Nomadic Tribes Development Corporation (Limited); Vasantrao Naik, Marathwada Agricultural University (MAU) Parbhani; Vasantrao Naik Government Institute of Arts and Social Sciences, Nagpur; and Vasantrao Naik Government Medical College in Yavatmal are named after him, besides large number of private educational institutions.  

Famous people from Banjara Community- Yethiraj South Indian film actor

Yethiraj is a South Indian film actor who has acted in more than 100 Kannada movies and has recently ventured into Tamil movies too. Coming from a humble family of agriculturists,  in Anekal taluk, Yethiraj acted in big roles early in his career. The first noticeable role was in Prem directed Jogi. Though his role of an inspector was just three minutes long, he made a mark and the film became a big hit. The real breakthrough and career turn was in My Autograph. The Sudeep-directed film got Yethiraj instant recognition and a flood of offers. His most noticeable roles include in films like Mussanje Maatu, Akka Tangi, Crazy Star and Dandupalya,  Bachchan , Just Maath Maathalli and My Autograph  He also acted in offbeat films like Janapada and Bannada Kode. He also played the lead in the film Kotlalappo Kai.

His Tamil debut is Thanikattu Raja, starring Arya and directed by Raghavan. Yethiraj plays a cop with negative shades. Yethiraj acted in the Kannada film Mr Mommaga directed by Raghavan. The director was impressed enough to promise him a role in his Tamil film. The call came soon after. The actor has taken the offer seriously. 'I can speak decent Tamil that is enough if you want to speak to someone who knows Tamil in Bengaluru,' he says. But in the last one month he has immersed himself into speaking Tamil like a native.


Famous people from Banjara Community, Poorna Malavath the youngest girl to climb Mount Everest


Malavath Purna  (also called Malavath PoornaPurna Malavath, or Poorna Malavath; born 10 June 2000) is an Indian mountaineer from Nizamabad district, Telangana. On 25 May 2014, Poorna scaled the highest peak of Mount Everest and, aged 13 years and 11 months, became the youngest girl in the world to have reached the summit of Everest. The youngest boy to summit Mt. Everest is Jordan Romero, who reached the summit at age 13 years and 10 months. She was accompanied by Sandhanapalli Anand Kumar from Khammam. She scaled Mt. Elbrus, the highest peak in Russia and in Europe on 27th July, 2017 at around 10:00 hrs.(IST) . After reaching the summit of Elbrus, she unfurled a 50ft long Indian Tricolor singing the Indian National Anthem.

Poorna was born at Pakala village, Nizamabad district of Telangana state of India. She joined Telangana Social Welfare Residential Educational Institutions Society for her education. Her talent was spotted by the secretary of the Society Dr.R.S. Praveen Kumar. She was shortlisted for Operation Everest along with Sadhanapalli Anand Kumar. In preparation for climbing Mount Everest she trekked to mountains of Ladakh and Darjeeling. A movie based on her life story was released in 2017 named Poorna: Courage Has No Limit directed by Rahul Bose.



Famous people from Banjara Community- Lalchand Rajput, the Cricketer

Lalchand Sitaram Rajput  (born on 18 December 1961) is a former Indian cricketer who is the current head coach of the Afghan national team. His parents are from Gulbarga district and migrated to Mumbai when his father got employment in Baba Atomic Research Centre. Formerly he was Ranji Trophy captain representing Maharastra state.
Rajput played in two Tests and four ODIs from 1985 to 1987. After the conclusion of his playing career, he served as manager of the Indian national team for a brief period. He has also held administrative positions with the Mumbai Cricket Association. Rajput had a distinguished career as an opening batsman for Bombay, and at one time was considered one of the best openers in India after Sunil Gavaskar. He was an occasional off-spinner. He was coach of Under-19 Indian Cricket Team during the tour of England. Rajput was appointed as the manager of the winning Indian cricket team for the Twenty20 World Championship 2007 held in South Africa. Rajput was the coach of the Mumbai Indians in the Indian Premier League 2008. In June 2016, Rajput was named as head coach of Afghanistan's national team, replacing Pakistan's Inzamam ul Haq.


Famous people from Banjara Community- Shekhar Naik, the cricketer


Shekhar Lakshman Naik (born 7 April 1986) is an Indian blind cricketer and a former captain of the India national blind cricket team. He captained India to victories at the T20 Blind Cricket World Cup in 2012 and Blind Cricket World Cup in 2014. In 2017, the Government of India awarded Naik with Padma Shri, the country's fourth highest civilian honour. Naik was born in Arakere in southern Karnataka as the son of a farmer. He was born completely blind, and his mother and 15 members of his family also suffered from visual impairment. Naik injured his head after falling down along the bank of a river when he was seven. He was taken to a health camp organised nearby, and during the treatment the doctors realised the possibility of restoring sight in his right eye. He was subsequently operated upon in Bangalore and was able to get 60% of his vision in his right eye.

His father died soon after, and he was sent to the Shri Sharada Devi School for the Blind in Shimoga. He learnt to play cricket while at the school. He worked in the fields during the summer holidays to fund his cricketing ambitions. His mother died when he was 12. While not playing, he works as a sports coordinator for an NGO called Samarthanam, which funds the Cricket Association for the Blind in India. He is married and is blessed with two daughters.
In 2000, he was drafted into the Karnataka team after scoring 136 runs in 46 balls. He was called up into the India national blind cricket team in 2002 and went on to captain the team in 2010. Every team consists of 4 B1 players (completely blind), 3 B2 players (partially blind) and 4 B3 players (partially sighted). Naik is among the B2 players. He was the man of the tournament in the 2006 World Cup. He scored 134 runs in 58 balls against England in the finals, to help the team win the inaugural T20 world cup in 2012. He also led the team to victory in the 2014 Cricket World Cup held in South Africa. 


Famous people from Banjara Community Mr. K.T.Rathod, Minister (1972) and KPCC president (1981) in Karnataka state

Sri. K.T. Rathod was born in a small village Benal in Basavanbaggewadi Taluka of Bijapur District. Benal Village got submerged during the construction of Almatti Dam. The village got relocated by the Government of Karnataka and at present is situated at NH 13 after Nidagundi village. Born in a poor family Sri. K.T. Rathod studied with great hardship and difficulties and got his B.Com degree from Karnataka University Dharwad. He joined as an official in the Finance Department of Government of Karnataka in 1957. He completed his masters in Arts and LL.B. while in service. He married Smt. Ashadevi Rathod, Daughter of Late. Sri. Gopaldev Jadhav from Bhedsur Tanda in Chittapur Taluka of Gulbarga District in the year 1959.  They have four Children Sri. Prakash Rathod, Smt. Shobha, Sri. Vijay Rathod and Smt. Tejashwini.

After completing his law degree Sri. K.T. Rathod resigned from the four walled Government job and started practicing at Bijapur and also at The High Court of Karnataka Bangalore and simultaneously started social work.

Recognizing his abilities Smt. Indira Gandhiji fielded him from the Bijapur Assembly constituency in 1972, and he got elected and was sworn in as the Minister of state for fisheries under late Sri. Devraj Urs's Ministry. His good work further earned him the additional charge of Horticulture in 1974 and in 1976 he was promoted to cabinet rank and got the portfolio of Social Welfare. K.T. Rathod was the first Lambani representative in the State Ministry (1972), and credit should go to the then Chief Minister, the late D. Devaraj Urs. As a Minister, K.T. Rathod ensured that the Lambanis from Mumbai Karnataka were included in the list of Scheduled Castes. Having been an able organizer Sri. K.T. Rathod was made the President of KPCC in 1981. Unfortunately he had a massive paralytic attack in 1987 and was bedridden for nearly 10 years and passed away in 1993.


Famous people in Banjara community Dr.K.Venkatalakshmamma, Bharathanatyam exponent





K.Venkatalakshamma (29 May 1906 –1 July 2002) was a renowned Bharatanatyam dancer. A doyenne of the Mysore Style of Bharatanatyam, she was the last representative of the Mysore court tradition. She got Sangeeth Natak Academcy Award in 1965 and  Padma Bhushan, India's third highest civilian honour, in 1992. Venkatalakshamma was born on 29 May 1906 in a Lambani family in Tangali Tanda, Kadur. At the age of eight her grandparents took her to the royal court of Mysore to learn Bharatanatyam under the tutelage of the well-known dancer, 'Natya Saraswati' Jatti Thayamma.
Venkatalakshamma learnt the art of dance in the gurukula system and made her ‘Ranga Pravesha’ when she was twelve. She learnt Sanskrit from Asthana Vidwans Devottama Jois, Shanta Shastry and Giri Bhatta, the essential components of Carnatic music from Dr B.Devendrappa and C.Rama Rao and performed with her guru Thayamma for nearly 30 years.
Venkatalakshamma would go to her Guru Thayamma’s house in the early morning hours and engage in a series of rigorous exercises, some of which included lifting coins and needles with the eyelids to train the eye muscles for the demands of intricate abhinaya. When it came to performance, aharya did not include heavy make-up or artificial jewellery, and rangapravesha was not a social event as it is now.
Venkatalakshamma was appointed "Asthana Vidushi," royal court dancer, by the great King Krishnarajendra Wodeyar IV in 1939 and soon she became a household name in the world of Bharatanatyam. She is credited with taking the Mysore style of Bharatanatyam to its zenith. She served as Asthana Vidushi for an incredible 40 years in the courts of H H Krishnaraja Wodeyar IV and H H Jayachamarajendra Wodeyar, the last of the Mysore rulers.
After 40 years of service in the palace, Venkatalakshamma, the famous abhinaya exponent, opened her own institution, Bharatiya Nritya Niketana. When the Faculty of Dance was founded at the University of Mysore in 1965 Venkatalakshamma became its first faculty member and retired after serving for nine years in 1974. Venkatalakshamma trained a host of dancers from both India and abroad, served as dance teacher and Principal at various institutes including the Nupura School of Bharatanatyam in Bangalore.

Saturday, 14 May 2016

Congratualations

UPSC 2015 CIVIL SERVICES PASSED 16 BANJARA CANDIDATES
421    0564950 SACHIN AHLAWAT
528     0026140 BADHAVATH SANTHOSH
614    0475591 KIRANKUMAR GORAKH JADHAV
632   0135916 SHARAT CHANDRA PAWAR
733   0265544 NAGENDER BHUKYA
795   0328794 SAIDULU ADAVATH
893    0150958 RAJESH
916   0083164 BANOTH YAKHIL CHAND
922   0134232  LINGARAJ NAIK S
953   0077724 KURRA SRINIVAS
984   0596873 SUDHAMBIKA R
1023    0030094 GAURAV BANKAWAT
1038    0585828 PAWAR SANDIP NANASO
1053   0818406 RAMJI KETHAVATHU
1055   0735281 SURESH DHARAVATH

1060   0027821 PRATHAP SINGH BHUKYA

Sunday, 14 February 2016

MUSLIM BANJARAS

The Muslim Banjaras are a Muslim community found in the states of Gujarat, Madhya Pradesh and Uttar Pradesh in India. Many members of this community migrated to Pakistan in 1947 and have settled in Karachi and Sindh. They are also known as the Rahmani, especially in Uttar Pradesh, and they use Rahmani as their surname.

The Banjara are a nomadic community. Their name is said to be campound of ban (forest) and jara (burning); the community lived by burning forests. According to another tradition, the name is derived from the Sanskrit word vanijiya or bania - kara, which means merchant. The Muslim Banjara are Muslim converts of the larger Banjara community of India. In Uttar Pradesh, the community consists of twelve gotras, the Banel, Omraha, Tikhand, Charuna, Nauni, Kalishingh, and Kakri being the main ones. While in Madhya Pradesh, they have two sub-divisions, the Landhe and the Hundhe. They are said to have immigrated from Rajasthan about 300 to 350 years, and still speak a dialect of Rajasthani. In Gujarat, the Banjaras call themselves Chhakda and Chhakoda Banjara. The name Chhakda is derived from the word Chhakda Gari, which is the Gujarati term for a Hackney carriage. The community was traditional employed as carriage drivers, as well as keepers of horses. Like the Banjara of North India, the Gujarat Banjaras claim to have originally come from Jaisalmer in Rajasthan. They still speak Marwari among themselves and Gujarati with outsiders.


In North India they are mainly cattle traders and breeders. Before the start of the agriculture season, they sell their cattle on credit. They are a landless community, depending on the selling of cattle. They are strictly endogamous, but no longer practice clan exogamy. While in Gujarat, the community is small scale farmers and agricultural labourers. A small number is also involved in the selling of milk. The Banjara Muslims have a caste council (biradari panchayat), which settles criminal offences like adultery and rape. The caste council is headed by a naik, and consists of fifteen members. They also have set up the All India Banjara Muslim Federation, which is an India wide caste association. They belong to the Sunni sect, but like other North Indian Muslim communities, their practices incorporate a number of folk beliefs. They pay homage to the local deity, Gurgaon wali Mata. In Uttar Pradesh they are concentrated in and around the districts of    SharanpurBijnorPilibhitBareillyAligarhMuzaffarnagarEtawahMoradabad,MathuraEtah and Agra districts. A few are also found in the Nainital District of Uttarakhand. In Madhya Pradesh, they are found in the districts of Jabalpur, Chhindwara and Mandla. While in Gujarat, they are found in the districts of Panchmahal,Kheda, Ahmedabad, and Sabarkantha.
BANJARAS IN SIKH RELIGION

MAKKHAN SHAH LUBANA was an Indian merchant who had trade links with far-off countries. He took merchandise from India to sell in far-off countries. Once a ship carrying Makkhan Shah's consignments was struck by a storm. The ship was sinking slowly. Makkhan Shah then prayed silently to Guru Teg Bahadur. What followed then was not less than a miracle. The ship began to emerge as if some strong shoulder supported and sailed her ashore. In his prayer, Makkhan Shah had promised to present five hundred gold coins in his service. When his ship was saved and reached home safely, Makkhan Shah went straight away to Bakale to see Guru Tegh Bahadur.


He had taken five hundred gold coins with him to present it to the Guru. There, he saw 22 imposters in the guise of the Guru. Sequentially, he put five coins before each of them. He was sure that the real Guru would unfailingly remind him of his promise to pay five hundred coins. When none of the 22 Gurus reminded him of his promise, Makkhan Shah understood that they were all imposters. Ultimately, he reached Bhora where Guru Teg Bahadur was performing penance. The Guru's both shoulders were bleeding profusely. Makkhan Shah put five coins before him too, but the Guru reminded him of five hundred coins. Hearing these words, Makkhan Shah was overjoyed that he had found his Guru. At once, he climbed over a roof and called out loudly: “have found the true Guru”.



LAKHI SHAH BANJARA. Guru Tegh Bahdur was killed by Mogul ruler Aurangazeb in 1675. There was panic all around after Guru Teg Bahadur's death. With the suggestion of Lakhi Shah Banjara, Bhai Jaita and Bhai Uda arranged to take the head and the torso of Guru Teg Bahadur in their custody. Lakkhi Shah Banjara reached Chandni Chowk and carried Guru's torso in a bullock cart to his home three miles away. There, setting his house on fire, he performed last rites of the Guru. There exists a Gurudwara Rakabganj in New Delhi at the site of cremation. On the other hand, Bhai Jaita found the head of Guru. With Bhai Uda, he took the head and reached to Gobind Singh. Gobind Singh embraced both of them and said: 'Rang Rete Guru Ke Bete' (the true sepoys are the sons of Guru). At the place where Guru Teg Bahadur's head was cremated in Chandni Chowk, there exists Gurudwara Shishganj now.
SEVABHAYA

Sant Sevalal Maharaj was born on 15 Feb,1739 to parents Shri Dharmani Yaadi (mother) and Shri Bhima Naik(father) and hence sevalal jayanthi is celebrated by members of Banjara community on 15th February every year.  
Seva Bhaya born as Shiv Rathod is considered to be an incarnation of lord Siva and was blessed by goddess Mariama yadi. The goddess is said to have given a pill of dirt collected from her body to a banjara woman saying that a great man will be born from that pill. The banjara woman swallowed it and gave birth to Seva Bhaya. 

Mariama yadi also called as goddess of small pox, responsible for Seva Bhaya’s birth, fell in love with him. But he refused and hence the goddess haunted him throughout his life. Ultimately she killed him and his cremation place at Pohradevi in Washim district of Maharastra has become a pilgrim centre for banjaras.

While Banjara Leaders led by late Mr.Ranjit Naik were trying to locate the birth place of Bhagawan Sevalal, in the year 1998, near Charlopalli (Sevagad, Near Guntakal in Andhra Pradesh), another group of Banjara Leaders have identified a place called Suryagondanakoppa, about 15 kilometers from Shivamoga city of Karnataka as the birth place of Sevalal. Finally both the groups have concluded that Sevalal was born in Suryagondanakoppa and brought up in Charlopalli Thanda.


Banjara community members have now built a temple of Sevalal and another one for Mariyamma or Amba Bhavani at Suryagondanakoppa. To reach Suryagondanakoppa, one has to travel to Shivmoga city by bus or train which is  about 250 kilometers from Bangalore. From Shivmoga travel up to Savalanga village on Honnalli Road which is about 10 kilometers from Shivamoga then, take diversion on Shikaripura Road and travel about 5 kilometers to reach Suryagondanakoppa. The priest and his family members reside near the temple and available for performing pooja. 

MITU BHUKIYA
Mithu Bhukia  is revered among Banjaras as the god of power and fortune. It is said that he is venerated by the banjara dacoits as the cleverest dacoits known in the annals of banjara caste and a hut is usually set apart for him, in banjara hamlet with a white flag being planted before his hut. Before setting out for dacoity the men would assemble at the hut of Mithu Bhukia and light a lamp for him to ask for an omen. If the wick of the lamp dropped the omen was propitious, and the men would set-out at once on the raid, without returning home. They might not speak to each other. Challenged, for if any one spoke, charm would be broken and the protection of Mitu Bhukya removed, and they should either return, to take omens again or give-up that particular dacoity altogether. It has been recorded as characteristic trail of Banjaras, that they will as a rule, not answer, if spoken to when engaged in robbery and the custom, probably arises from this observance.
But the worship of this Mitu Bhukia is frequently neglected. After successful, dacoity a portion of the plunder has to be set apart for Mitu Bhukia; and of the balance, the Naik (the headman) receive two shares if he participated in the crime, the man who struck the first blow, or did the most to the common object received two share and all the rest one share each. With Mithu Bhukia's share, feast is given for all the participating men. For the success of the dacoity, incense is burned in his hut and liquor, poured over the flagstaff. A portion of food sent for the women and children and then men will set down to feast. Women are not allowed, to worship Mitu Bhukia or  to enter his hut. 
HATHIRAM BAVA


An ardent devotee of Lord Ram (Seventh Avatar of Lord Maha Vishnu) from Northern part of India visited Tirumala on Pilgrimage. His name was Bhavaji. He is said to have lived from 1430AD to 1529AD. He was so fascinated by the majestic appearance of the Lord that he decided to stay in Tirumala for ever having darshan of the Lord all the time. He constructed a Mutt (a place where the saints live near the temples) and settled there. Bhavaji used to have the darshan of the Lord at least thrice a day. Still, he wasn’t satisfied of his darshan. He used to look at the lord unmoved for long. This continued for a few weeks. Temple employees have observed Bhavaji visiting the temple and gazing at the lord continuously for longer times. Finding suspicious about his acts, they reported the matter to the Temple Authorities. Next day when Bhavaji entered the temple premises to have the darshan of the lord, he was pushed out of the temple without allowing him to have darshan. He pleaded not to separate him from his Lord. No one listened to his cry. Instead, he was warned not to enter the temple for Lord’s darshan again. A sad and dejected Bhavaji returned to his Mutt.After getting back to the Mutt, he cried with the Lord. Hey Lord! What is my fault? Is it a sin to have your darshan? You know it very well that I can’t live without having your darshan. Why you punished me this way? What am I supposed to do now?

Next morning, Bhavaji went to the temple as usual to have the darshan of the lord. But, he was pushed out of the gate again. A dejected Bhavaji retuned back to his Mutt. He was not sure how to pass his time without having the Lord’s darshan. He then took up a dice board and started playing the dice himself assuming that he was playing with the Lord on the other side. He himself used to throw his dice and the Lord’s dice on His behalf. In this way, he played the game all along the day and fell asleep. When he was in a deep sleep at night, he heard a pleasant voice calling, Bhavaji! Wake up! It’s me, Your lord! Bhavaji opened his eyes and saw the Lord standing in front of him. He couldn’t believe his eyes. Is it real or a dream? Amazed Bhavaji asked the Lord. The Lord replied that it wasn’t his dream. He really visited him to play dice with him. There was no boundary to the happiness of Bhavaji. A jubilant Bhavaji laid a mat on the floor and sat with the Lord Balaji to play the dice. Bhavaji defeated the lord in his game. The Lord then asked Bhavaji to seek any boon against his victory over Him. Bhavaji politely said, Hey Lord, what can I ask you more than this? I am satisfied with your Vishwaroopa darshan. I do not need any material pleasure or wealth. Give me a little place at your feet to serve you. I need no favour than this. A pleased Lord blessed Bhavaji and vanished with a promise to get back for the game again.

Next day, Bhavaji excitedly waited for the sun to set so that he again play dice with the Lord. Finally the wait was over. When the temple doors were shut at night, the Lord moved out of his Ananda Nilayam and visited Bhavaji to play the game of dice. After finishing the game, the Lord returned back to Ananda Nilayam promising to come back again. It became a regular practice for the Lord to visit the Mutt and spend time playing dice with Bhavaji at night when the temple doors were closed. One day when the Lord was playing dice with Bhavaji, He heard a voice of someone calling Bhavaji. The Lord asked Bhavaji to go and check it out. When Bhavaji went out to see if anyone was there, he found none. He then returned back to inform the Lord, but he found that the Lord has already left the place without informing him. When he picked up the dice board to keep it safe, he saw a diamond studded necklace of the Lord lying at the board. He picked up the necklace and kept it safe thinking that the Lord might have forgotten it and he would return when He comes back to play next time.

Next morning when chief priest was getting ready to give bath to the Lord, he noticed a missing necklace. He then brought it to the notice of Temple Authorities. The Temple Authority was worried about the theft of Lord’s necklace. All the employees were called up on and enquired about the missing necklace. The chief priest informed the management about the incident of Bhavaji in the recent past and straightaway raised suspicion over him. The Temple Authorities ordered to get Bhavaji for enquiry.
On the other hand Bhavaji was waiting for Lord’s arrival to play the game of dice. For long, the Lord hasn’t come to play. In the mean time, he heard someone calling him at his door. By the time he reached there, the soldiers got in and started searching all over the place. Bhavaji was surprised to see them searching all over. He tried to enquire what was going on. He was told that someone has stolen the Lord’s necklace. Bhavaji immediately understood what they were looking for and got the necklace he held it safely to return the Lord when he visits again. Is this the necklace you were looking for? Asked Bhavaji! One of the soldiers said, “You have stolen the Lord’s necklace. You are under arrest” Bhavaji pleaded his innocence but they had not  listened any of his words. They arrested and took him to the temple Authorities. On enquiry by the Temple Authorities, Bhavaji told them that the Lord used to visit his Mutt and Play dice with him every night when the temple doors were shut. “The Lord had forgotten his necklace at my Mutt after playing the game yesterday. When I noticed, I picked up the necklace and kept it safe to return back when he comes again” he narrated. The chief priest of the temple raised his eyebrows and said; we have been doing all sorts of poojas and sevas every day to the Lord for so many years, the Lord hasn’t appeared to us and how come he appeared to you? Moreover how did he played dice game with you? Whom are you bluffing? Are you a greater devotee than us? There should be a limit of speaking lies. Some of the authorities suggested presenting him before the King’s courtyard for justice.

The next morning, he was presented in the courtyard of the Emperor Sri Krishnadevaraya, as an accused alleged to have stolen the necklace of the Lord. After listening to the charges, Sri Krishnadevaraya asked Bhavaji’s explanation. Bhavaji explained all that had happened with him. The Emperor felt him to be innocent. He thought it would be unjust to punish him without sufficient proof and proper investigation. He therefore, decided to put Bhavaji on test. Sri Krishnadevaraya told Bhavaji that he will be given an opportunity to prove himself innocent. For this, he will be dumped with heaps of sugarcane in the cell and if he succeeds in consuming the entire heaps of sugarcane by dawn tomorrow; he will be released innocent and if he fails to do so, he will be punished for the theft.

Bhavaji never perturbed. He had no choice but to accept the Emperor’s decision. He was then taken to the prison cell and tons of sugarcane heaps were dumped before him and locked the doors of the cell. Bhavaji sat in the corner, closed his eyes and prayed the Lord. “Hey Lord! I am innocent and you know the fact very well. I have been charged of theft and put on test of eating this sugarcane heaps. Hey lord! It’s not my test. They have put you on test. They want to test your existence in this world. If anything I need in this life is a little place before your feet to serve you till my last breath. He left everything on the shoulders of the Lord and immersed in deep penance.

A little later, a giant elephant appeared in the cell and by the wake of the dawn, the Elephant ate all the heaps of sugarcane dumped there for Bhavaji. The Elephant then wakeup Bhavaji from his penance with its trunk. Bhavaji was surprised to see an Elephant in the cell. When he saw the entire heaps of sugarcane were finished, he realized that his Lord has arrived for his rescue and immediately fell upon his feet and cried Lord…! Oh Lord..! My Lord! Have you come here for my rescue. How lucky am I? The Elephant then blessed Bhavaji with its trunk and trumpeted at loud. On hearing the Elephant’s trumpet, the guards peeped through the key wholes and wondered to see an Elephant inside a locked cell. They immediately rushed to the authorities and informed the matter. Meanwhile, the Elephant broke open the doors and ran away immediately. Some guards tried to follow the Elephant but it disappeared thereafter.

When the Emperor visited Bhavaji, he was found gazed at the direction where the Elephant has left, repeatedly uttering a word “Hathiram”. When asked, who was Hathiram and how the elephant entered the prison cell? Bhavaji told that his Ram has come in the form of a Hathi (an Elephant) to save him. Everyone who had assaulted him on the charges of theft exclaimed at the great devotion of Bhavaji. One and all had accepted his devotion to Lord Balaji is eternal. The chief priest in particular begged his pardon for ill treating him out of ignorance and ego.

Sri Krishnadevaraya then appointed Bhavaji as the chief priest of the temple of Tirumala. He happily obeyed the orders of the Emperor as he got a life time opportunity to serve his Lord. Since the Baba Bhavaji’s beloved Lord “Sri Ram” has personally come to the rescue of Bhavaji in the form of a Hathi (an Elephant) he as been named as Hathiram Baba. As a chief priest of the Temple, Bhavaji served the Lord for many years. He later sacrificed his soul to the Lord and entered into a Jeeva Samadhi. His body was cremated near Venu Gopala Swamy Temple on the way to Papavinasam on the hills of Tirumala. A Samadhi of Hathiram Baba had been constructed there and daily pooja is being performed even today. People visiting Venu Gopala Swamy Temple pay their homage to this great devotee of Lord Venkateswara. The Hathiram Baba Mutt was built on the south eastern side of Tirumala temple in his memory.

Many might have now really understood that Hathiram Baba’s real name was Bhavaji and he was called Hathiram Baba not because he was fat like a Hathi or Elephant but because his beloved Lord has come to his rescue in the form of a Hathi, when he was in danger. The Jeeva Samadhi of Great saint Hathiram Baba still exists near Venu Gopala Swamy Temple on the way to Papavinasam on Tirumala Hills. Pilgrims visiting Venu Gopala Swamy surely pays homage to this great saint’s Samadhi and seeks his blessings. If any body had been there and returned back without paying homage to this great saint’s Samadhi in ignorance, please do so if you visit the Samadhi next time around. You can also find the Samadhi of many other saints all around the place out there. One can find Hathiram Baba Mutt on the southeastern side of the Venkateswara Temple of Tirumala near the main entrance built up at an elevated place, in memory of the great saint Hathiram. One can visit this Mutt to know more about this great saint.

Another story about Hathiram Bava
Baba Hathiram Ji along with his two brothers from the hills of Una came in search of livelihood to Banga, Gunachaur in Punjab which was known as Dhara Nagri, the Capital of Raja Gopi Chand,. The original name of Bavaji was Asa Ram. His brothers were employed by Raja Gopichand for bathing and up keeping of the palace elephants. They use to take the elephants one by one to the river and after bathing them they were bringing the elephants to the elephant tabela. This was very difficult for brothers of Baba Ji, hence he took this duty himself. It is said that Baba Ji picked up alone all elephants one by one and took to river and brought back to tabela in the same way. The News reached to the Raja Gopichand who was very astonished to hear this and decided to see himself. One day Raja Gopichand seen this Miracle of Baba Ji and became devotee of Baba Ji and begged for his pardon.

It is said that Baba Ji jumped 21 elephants standing in one row and came to be known as Baba Hathi Ram ji. Raja Gopichand donated 12 acre of land to Baba Ji which was encroached by other people. Only one acre land is with Baba Ji temple now which too was allotted by the deputy commissioner who's father's name was Asa Ram. There is annual fair every year at this temple. Our young lads perform kala of bazi and winners are rewarded suitably by the Mandir Committee.